Friday, May 1, 2009
Tension
Jumaat,18.04.2009, I am very tension.I am excited go to clas because i will presentation elektronik digital.Class mate is very lazy because they all want go to village .Class elektronik digital cancel and this presentation postpone next week and lecturer want my class mingle with Dte 2-1 because them class spirit for study smart.Test 2,clas Dte 2-1,many student get full mark .Class Dte 2-2 just 1 student get full mark and many student 0(zero) mark.Pn Razzana very disappointed this my class.After,lecturer tell class cancel,i go to library.I am wait class pengaturcaraan at 10.30am limit 11.30am.At 11.45,lecturer came my class.Class just 15 minute,because leturer give my classmtoturial..
Nervous in coming final exam...
The final exam coming next week.So,i feel nervous because i not finish prepare and i still not remember many formula.I also scare facing paper english,because i not understand english and i hope carry mark get help me past this paper.I must try get up 3 pointer for final exam.I want get "Anugerah Dekan"for in exam next week.I hope can try doing all the best.This week i can study hard and i hope get want my target.I want that for my father and mother feel happy to me if a pass all paper,my future also will good at the college..After that i will focus what is lecturer teach in the class because i'm dont want forget all about my lesson a teaching.
RELATATION....
Today i am very happy because i am and my roommate go to picnic at TC.When arrive at TC,we look so many people.I think them coming for relatation with family after tired working.We bring food from hostel for we eating at the beach.The beach is a very beautiful and i think want still here.My roommate so happy and we take a picture's.We walking araund bridge and look many monkey at the tree.Its so bad because its can try stolen foods people at here.We take a time a long here..We hope will come back the TC again next time for enjoying.
28.04.2009
To day ago my college held ceremony "Di Ambang Peperiksaan".All the student diploma must attend the program.I think this program usedfull for us because the final exam just araund the corner.The Head of Accademic Deparment had invited a caunselor from UPM,Puan Faridah.She given us motivation such as time management save confident.From her speech ,all student get a new spirit in facing the us about her experience in studies,from that we know that she is a good student we should take her as role model.A program like this be is good for student,and it should be than again.
27.04.2009
Last night,after magrib 8.00 pm,i with my roomate went to giant supermarket by a car.We went there for making aurselves happy and shopping,and course we are a shoppaholic.Went we go arrive at giant there's so many promotion and we're so excited of the stuff.I am the must excited, i will buy all the sales girls t-shirt that selling there,because all of it is beautiful.After go shopping we go restaurant,fullfill our stomach wish,already hungry.We want back to hostel araund 10.30pm.On out wayto went and back hostel we get 1on emergency my friend atan accident.We directly go to the place but the ambulance already to the hospital.We think better,we want visit my friend at hospital tomorrow.We arive hostel at 11.30 and very tired.
10.04.2009
Kolej PSDC as a host for PROGRAM PENGISAHAN KENEGARAAN FOR PAHANG STATE. The program is organized by Kementerian Penerangan Negeri Pahang. At that night all PSDC'S students are oblige to attend. Those students who attend this progaram, the lecturers are promised to give 5 marks as a carry mark to them. The event were begin at 8.00 p.m and end at 12.30 a.m. This program are not just for our collage,but,others collage at Kuantan are invited to the program. The invited collage are IKIP Collage, SHAHPUTRA Collage and SEK.MEN.ABDUL RAHMAN TALIB. At first the head of Kementerian Penerangan Pahang had give her speech to the audience. This program were held is to rememorise the people about our day of indiependent,abour our warriors that had struggle for Malaya. The first contest are started by competitor from Jerantut, with their presentation about "I'M MAT KILAU". After that a competitor from Bentong had present about "Sacrifation of Datuk Bahaman". The third competitor are from Triang,thier presentation is about "The Story of Kesulatanan Melayu". The third presentation is the most interesting. The next competitor is from Sek.Men.Keb.Temerloh,thet present about"Tun Abdul Razak". The last competitor is from our collage,they present about "Tunku Abdul Rahman Contribution" by PSDC'S staff. This competititon is won by Sek.Men.Keb.Temerloh.
ALL ABOUT ME
MY NAME IS NORAZILAWATI BINTI SHAFIE. I WAS BORN IN TEMERLOH,PAHANG, AT 17 JULY 1983. CURRENTLY I STILL LIVE IN TEMERLOH,PAHANG. NOW I STUDY AT PSDC COLLAGE,KUANTAN,PAHANG. I STARTING STUDYING AT HERE SINCE LAST YEAR,SINCE JULY 2008. I'M MAJOR IN ELECTRONIC ENGINEERING. MY FAVOURITE FOODS IS CHICKEN RICE. MY HOBBY IS LITENING TO MUSIC. I LOVE TO MAKING FRIENDS. MY ADVISE TO ANYBODY THAT UNTERESTED TO KNOW MORE ABOUT ME, I'M JUST LIKE ANOTHER GIRL, LOVE TO HANG OUT, ENJOYING A TEENAGE LIFE. PLEASE DON'T THINK THAT I'M A BAD GIRLS,LIKE PEOPLE SAY DON'T JUDGE BOOK BY IT'S COVER. MY LAST WORD BUT NOT LEAST, HAVE A NICE DAY..AND TOGETHER WE SAVE OUR EARTH..RECYCLED,REUSED.
TRANSLATION OF SURAH AL-FATIHAH
Interpretation of the Meaning of Sura Al-Fatiha
Muslims believe that the Qur'an is a revelation from God in the Arabic language. Translations into other languages are considered by many to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.
The Arabic text with transliteration and translation in English is as follows: [Qur'an 1:1].
1:1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillāhi r-raḥmāni r-raḥīm
In the name of God, the Most Gracious, the Most Merciful:
1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين
Al ḥamdu lillāhi rabbi l-'ālamīn
All Praises to God, Lord of the Universe.
1:3 الرَّحْمـنِ الرَّحِيم
Ar raḥmāni r-raḥīm
The Most Gracious, the Most Merciful.
1:4 مَـالِكِ يَوْمِ الدِّين
Māliki yawmi d-dīn
Sovereign of the Day of Judgment.
1:5 إِيَّاك نَعْبُدُ وإِيَّاكَ نَسْتَعِين
Iyyāka na'budu wa iyyāka nasta'īn
You alone we worship, and You alone we ask for help
1:6 اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
Ihdinā ṣ-ṣirāṭ al-mustaqīm
Guide us to the straight path;
1:7 صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين
Ṣirāṭ al-laḏīna an'amta 'alayhim ġayril maġḍūbi 'alayhim walāḍ ḍāllīn
The path of those on whom You have bestowed your grace, not of those who have earned Your anger, nor of those who go astray.
When recited during daily prayers, some schools of thought follow Al-Fatihah by the word Amin.
[edit] Notes
The first verse, transliterated as "bismillāhir rahmānir rahīm", may be familiar to non-Arabic speakers and non-Muslims because of its ubiquity in Arabic and Muslim societies. This verse appears at the start of every chapter in the Qur'an with the exception of the ninth chapter. The verse is normally said before reciting a chapter or part of a chapter during daily prayer, and also before public proclamations and indeed before many personal and everyday activities in many Arabic and Muslim societies as a way to invoke God's blessing and proclaim one's motives before an undertaking.
The two words "ar rahmān" and "ar rahīm" are often translated in English as "the beneficent" and "the merciful" or "the generous" and "the merciful." They are often also translated as superlatives, for example, "the most generous" and "the most merciful". Grammatically the two words "rahmaan" and "raheem" are different linguistic forms of the triconsonantal root R-H-M, connoting "mercy". (For more information, see the section on root forms in Semitic languages). The form "rahmaan" denotes degree or extent, i.e., "most merciful," while "raheem" denotes time permanence, i.e., "ever merciful".
The reading of the first word of the fourth verse, translated as "master/king" above, has been the subject of debate. The two main recitations, of the Qur'an, Warsh and Hafs, differ on whether it should be "maliki" with a short "a," which means "king" (Warsh, from Nafi'; Ibn Kathir; Ibn Amir; Abu 'Amr; Hamza), or "māliki" with a long "a," which means "master" or "owner" (Hafs, from Asim, and al-Kisa'i). Both "maliki" and "māliki" derive from the same triconsonantal root in Arabic, M-L-K. Both readings are considered valid by many practitioners, since both can be seen as describing God.
In some Muslim societies, Al-Fatiha is traditionally read together by a couple to seal their engagement, however this act is not recorded in the sunnah and is seen by many to be an innovation.
[edit] Revelation
Islamic scholarly tradition is concerned, amongst other things, with when and where verses and chapters of the Qur'an were revealed to Muhammad - for example, whether a verse was revealed while Muhammad was in Mecca or Medina. According to Ibn Abbas and others, Sura Al-Fatiha is a Meccan surah; according to Abu Hurayrah and others, it is a Madinan surah. The former view is more widely accepted, although some believe that it was revealed in both Mecca and Medina.
[edit] Alternate names
This surah is sometimes known in English as "the Exordium". In various Hadith it is described as "the mother of the Book" (Umm al-Kitab) and "the mother of the Qur'an" (Umm al-Qur'an), and "the cure of diseases" ("Sura-tul-shifa") and said to be the seven verses alluded to in Al-Hijr [Qur'an 15:87].
[edit] Statistics
Muslims believe that the Qur'an is a revelation from God in the Arabic language. Translations into other languages are considered by many to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.
The Arabic text with transliteration and translation in English is as follows: [Qur'an 1:1].
1:1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillāhi r-raḥmāni r-raḥīm
In the name of God, the Most Gracious, the Most Merciful:
1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين
Al ḥamdu lillāhi rabbi l-'ālamīn
All Praises to God, Lord of the Universe.
1:3 الرَّحْمـنِ الرَّحِيم
Ar raḥmāni r-raḥīm
The Most Gracious, the Most Merciful.
1:4 مَـالِكِ يَوْمِ الدِّين
Māliki yawmi d-dīn
Sovereign of the Day of Judgment.
1:5 إِيَّاك نَعْبُدُ وإِيَّاكَ نَسْتَعِين
Iyyāka na'budu wa iyyāka nasta'īn
You alone we worship, and You alone we ask for help
1:6 اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
Ihdinā ṣ-ṣirāṭ al-mustaqīm
Guide us to the straight path;
1:7 صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين
Ṣirāṭ al-laḏīna an'amta 'alayhim ġayril maġḍūbi 'alayhim walāḍ ḍāllīn
The path of those on whom You have bestowed your grace, not of those who have earned Your anger, nor of those who go astray.
When recited during daily prayers, some schools of thought follow Al-Fatihah by the word Amin.
[edit] Notes
The first verse, transliterated as "bismillāhir rahmānir rahīm", may be familiar to non-Arabic speakers and non-Muslims because of its ubiquity in Arabic and Muslim societies. This verse appears at the start of every chapter in the Qur'an with the exception of the ninth chapter. The verse is normally said before reciting a chapter or part of a chapter during daily prayer, and also before public proclamations and indeed before many personal and everyday activities in many Arabic and Muslim societies as a way to invoke God's blessing and proclaim one's motives before an undertaking.
The two words "ar rahmān" and "ar rahīm" are often translated in English as "the beneficent" and "the merciful" or "the generous" and "the merciful." They are often also translated as superlatives, for example, "the most generous" and "the most merciful". Grammatically the two words "rahmaan" and "raheem" are different linguistic forms of the triconsonantal root R-H-M, connoting "mercy". (For more information, see the section on root forms in Semitic languages). The form "rahmaan" denotes degree or extent, i.e., "most merciful," while "raheem" denotes time permanence, i.e., "ever merciful".
The reading of the first word of the fourth verse, translated as "master/king" above, has been the subject of debate. The two main recitations, of the Qur'an, Warsh and Hafs, differ on whether it should be "maliki" with a short "a," which means "king" (Warsh, from Nafi'; Ibn Kathir; Ibn Amir; Abu 'Amr; Hamza), or "māliki" with a long "a," which means "master" or "owner" (Hafs, from Asim, and al-Kisa'i). Both "maliki" and "māliki" derive from the same triconsonantal root in Arabic, M-L-K. Both readings are considered valid by many practitioners, since both can be seen as describing God.
In some Muslim societies, Al-Fatiha is traditionally read together by a couple to seal their engagement, however this act is not recorded in the sunnah and is seen by many to be an innovation.
[edit] Revelation
Islamic scholarly tradition is concerned, amongst other things, with when and where verses and chapters of the Qur'an were revealed to Muhammad - for example, whether a verse was revealed while Muhammad was in Mecca or Medina. According to Ibn Abbas and others, Sura Al-Fatiha is a Meccan surah; according to Abu Hurayrah and others, it is a Madinan surah. The former view is more widely accepted, although some believe that it was revealed in both Mecca and Medina.
[edit] Alternate names
This surah is sometimes known in English as "the Exordium". In various Hadith it is described as "the mother of the Book" (Umm al-Kitab) and "the mother of the Qur'an" (Umm al-Qur'an), and "the cure of diseases" ("Sura-tul-shifa") and said to be the seven verses alluded to in Al-Hijr [Qur'an 15:87].
[edit] Statistics
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